In the socio-political milieu of the forties in India, the most contentious decade of the last century, ravaged with war, the Quit India movement, famine, partition and the civil war, the author draws our attention to Mohandas Karamchand Gandhi, the father of the Indian Independence Movement, who, as he puts it, 'symbolised the conflicts and paradoxes of that time of transition'. As one critically examines Gandhi's views during the period of India's passage to political independence on issues such as war, decolonisation, nationalist challenge, state sovereignty, problems of governance and so on, a pertinent question surfaces: was Gandhi as confident in his political agenda and methods as history has asserted to the present day? Gandhi, again a satyagrahi, an ardent propagator of non-violent resistance to injustice throughout his life, appears in the eyes of the Englishmen, as an extremist and saboteur of the Allied democratic cause in the World War II. Using his scholarly acumen, the author unveils a new dimension to Gandhi's towering personality with the suggestion that time was closing down on him. It was a situation of classic aporia, when exit from the problem that Gandhi struggled to escape from became impossible in its own terms.

This book explores the idea that alternatives to our present condition are available in the present, such that a search for alternatives must involve rigorous study of some of its central texts, events, and thinkers. Through engagement with selected modern thinkers, texts, and events, it imagines a different future from the position of the current postcolonial moment, indicating the possibilities that emerge from the present and which shape contemporary radical thinking. An invitation to imagine a possible future marked with alternative possibilities of conducting struggles, and living through contentions and social restructuring, it will appeal to scholars with interests in social and political theory, political philosophy, colonialism and postcolonialism, and historical materialism.

A sudden announcement was made by the government on 24 March 2020 of a complete lockdown of the country, due to the spectre of Coronavirus. India's Migrant Workers and the Pandemic was being written as the crisis was unfolding with no end in sight. Migrant workers from different parts of India had no choice but to trek back hundreds of kilometres carrying their scanty belongings and dragging their hungry and thirsty children in the scorching heat of the plains of India to reach home. How did caste, race, gender, and other fault lines operate in this governmental strategy to cope with a virus epidemic? The eight papers in this collection, highlight the ethical and political implications of the epidemic-particularly for India's migrant workers. What were the forces of power at play in this war against the epidemic? What measures could have been taken and need to be taken now? Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This book critically examines the question of migration that appears at the intersection of global neo-liberal transformation, postcolonial politics, and economy. It analyses the specific ways in which colonial relations are produced and reproduced in global migratory flows and their consequences for labour, human rights, and social justice. The postcolonial age of migration not only indicates a geopolitical and geo-economic division of the globe between countries of the North and those of the South marked by massive and mixed population flows from the latter to the former, but also the production of these relations within and among the countries of the North. The book discusses issues such as transborder flows among countries of the South; migratory movements of the internally displaced; growing statelessness leading to forced migration; border violence; refugees of partitions; customary and local practices of care and protection; population policies and migration management (both emigration and immigration); the protracted nature of displacement; labour flows and immigrant labour; and the relationships between globalisation, nationalism, citizenship, and migration in postcolonial regions. It also traces colonial and postcolonial histories of migration and justice to bear on the present understanding of local experiences of migration as well as global social transformations while highlighting the limits of the fundamental tenets of humanitarianism (protection, assistance, security, responsibility), which impact the political and economic rights of vast sections of moving populations. Topical and an important intervention in contemporary global migration and refugee studies, the book offers new sources, interpretations, and analyses in understanding postcolonial migration. It will be useful to scholars and researchers of migration studies, refugee studies, border studies, political studies, political sociology, international relations, human rights and law, human geography, international politics, and political economy. It will also interest policymakers, legal practitioners, nongovernmental organisations, and activists.

This book maps the convergence of governance and connectivity within Asia established through the spatial dynamics of trade, capital, conflict, borders and mobility. It situates Indian trade and governance policies within a broader Asian and global context. Focussing on India's North-East, in particular on India's Look and Act East Policy, the volume underscores how logistical governance in the region can bring economic and political transformations. It explores the projected development of the North-East into a gateway of transformative cultural interaction among people, just as the Silk Road became a conduit for Buddhism to travel along with musical instruments and tea. Comprehensive and topical, this book will be useful for scholars and researchers of political studies, international relations, governance studies, development studies, international trade and economics and for think tanks working on South and Southeast Asia.

Ideas and Frameworks of Governing India and its companion volume Neo-liberal Strategies of Governing India tell the story of governance in independent India and address the critical question: how is a post-colonial democracy governed? Further, they attempt to understand why the process of governing a post-colonial democracy, particularly in the neo

Neo-liberal Strategies of Governing India and its companion volume Ideas and Frameworks of Governing India tell the story of governance in independent India and address the critical question: how is a post-colonial democracy governed? Further, they attempt to understand why the process of governing a post-colonial democracy, particularly in the neo

The book seeks to critically examine the implication of a constitution of law for a political society. It presents a collection of essays that seek to investigate how power acts on power, how limits produce excess, how separation of powers produces the union of powers (sanctified by the very constitution that had guaranteed the division in the first place), and how the theory of separation is, at the same time, a myth and a reality. At the backdrop of the book, of course, is the theory that every good constitution rigorously separates the legislature, the executive, and the judiciary from one another to guarantee the independence of each of these powers, such that this separation results in life, liberty, and security. If a constitution, however, symbolises and produces power, precisely because it separates one site of power from another, it follows that it is power itself that is the limit of power. Constitutionalism as a political culture of laws, therefore, must explain the dynamics of power. The book addresses both constitutions and the societies in which they emerge. Many of the essays in this collection show how institutional practices originating from a legal text create a matrix of power that owes its life, neither to a contract between men, nor between the state and men, nor even between the society and men, but rather to relations established, organized, and formalized by laws. The collection is significant because it gives colonial and post-colonial experiences a justified place in studies of law and constitutionalism, for it shows that while Montesquieu, Kant, and Burke each in their own way were promoting the spirit of laws, a more significant history of law-making was being enacted in order to defend a particular rule, and a particular type of government on another side of the world. Based on comparative studies in several countries across three continents, the book centrally deals with issues of constitutionalism, political representation and citizenship.

The Rohingya of Myanmar are one of the world's most persecuted minority populations without citizenship. After the latest exodus from Myanmar in 2017, there are now more than half a million Rohingya in Bangladesh living in camps, often in conditions of abject poverty, malnutrition and without proper access to shelter or work permits. Some of them are now compelled to take to the seas in perilous journeys to the Southeast Asian countries in search of a better life. They are now asked to go back to Myanmar, but without any promise of citizenship or an end to discrimination. This book looks at the Rohingya in the South Asian region, primarily India and Bangladesh. It explores the broader picture of the historical and political dimensions of the Rohingya crisis, and examines subjects of statelessness, human rights and humanitarian protection of these victims of forced migration. Further, it chronicles the actual process of emergence of a stateless community - the transformation of a national group into a stateless existence without basic rights.

Ideas and Frameworks of Governing India and its companion volume Neo-liberal Strategies of Governing India tell the story of governance in independent India and address the critical question: how is a post-colonial democracy governed? Further, they attempt to understand why the process of governing a post-colonial democracy, particularly in the neo-liberal age, should be studied as the central question within the history of post-colonial democracy. The volumes offer hitherto unexplored analyses of governance - political and ideological aspects along with technological characteristics - in a historical framework. This volume discusses: ideas and issues at the core of governance in post-colonial India constitution, state-making and government formation the asymmetrical nature of the anti-colonial foundations of governance In breaking new ground in the study of what constitutes the political subject, these volumes will be indispensable to scholars, researchers and students of politics, public administration, development studies, South Asian studies and modern India.

Neo-liberal Strategies of Governing India and its companion volume Ideas and Frameworks of Governing India tell the story of governance in independent India and address the critical question: how is a post-colonial democracy governed? Further, they attempt to understand why the process of governing a post-colonial democracy, particularly in the neo-liberal age, should be studied as the central question within the history of post-colonial democracy. The volumes offer hitherto unexplored analyses of governance - political and ideological aspects along with technological characteristics - in a historical framework. This volume discusses: a contemporary history of democracy - ways of governing, resistance and their engagement political economy, development and neo-liberal governance governance as a strategy of accommodating claims and facilitating accumulation In breaking new ground in the study of what constitutes the political subject, these volumes will be indispensable to scholars, researchers and students of politics, public administration, development studies, South Asian studies and modern India.

This volume looks at the ways in which governance in the exercise of its strategies also acts as a process of production of subjects. It argues that governance is not a one-sided affair starting and ending with those who rule and govern, producing fiats, decrees, and diktats, but a productive process - one that produces subjects of governance who in turn respond to the process, and make the field of governance a contentious one. Against the backdrop of the first transition of democracy in India from its origin in a colonial polity to the first phase of its independent life after the promulgation of the Indian Constitution in 1950, this volume explores the second transition towards developmental democracy, examining the interrelations between globalisation, development and structures of governance. The volume suggests that while there is need to reflect on the governance of transition, it is important to question how democracy negotiates this transition.

This book examines the politics behind, and the socio-economic and ecological repercussions of, the making of a new township, variously called New Town, Megacity or Jyoti Basu Nagar, in Rajarhat near Kolkata. Conceived by the West Bengal state government in the mid-1990s, in pandering to the vision of urban planners of creating a hi-tech town beyond an unruly, crowded Kolkata, and feeding the hunger of realtors and developers, the city is built on the foundations of coercive, even violent, land acquisition, state largesse and corruption - and at the cost of erasing a self-sufficient subsistence economy and despoiling a fragile environment. Yet, after its completion and departure of construction labour, the new town appears as a necropolis, a ghost city, that belies its promised image of an urban utopia, even as the displaced locals lead a precarious, mobile existence as 'transit labour', engaged in odd and informal jobs. Written on the basis of intensive fieldwork, government documents, court records, and chronicles of public protests, this book broadly analyses the politics and economics of urbanisation in the age of post-colonial capitalism, particularly the paradoxical combination of neoliberal and primitive modes of capital accumulation upon which the global emergence of 'new towns' is based. Departing from the dominant styles of urban studies that focus on cultural or spatial analysis of cities, the authors show the links between changes in space, technology, political economy, class composition, and forms of urban politics which give concrete shape to a city. It will immensely interest those in sociology, political science, economics, development studies, urban studies, policy and governance studies, and history.

This volume explores the transition from colonial to constitutional rule in India, and the various configurations of power and legitimacies that emerged from it. It focuses on the developmental structures and paradigms that provided the circumstances for this transition, and the establishment of the post-colonial state. Different articles interrogate the idea of liberal constitutionalism, the spaces it provides for rights and claims, the assumptions it makes about citizenship and its attendant duties, and the assumptions it further makes about what it can, or has to, become in the particular situation of India. The book locates these questions in the reconfiguration of society, power, and the economy since the shift in the identity of the state after Independence, and deals with issues of constitution-making in a historical and political setting and its outcomes, especially the centrality of law and legalisms, in shaping civil society. With a companion volume on the transition to a constitutional form of governance and the consequent moulding of the citizens, this book emphasises continuity and change in the context of the movement from the colonial to the constitutional order. It will be of interest to those in politics, history, South Asian studies, policy studies, and sociology.

The partition of the Indian subcontinent, the collapse of the Soviet Union and Yugoslavia, the reunification of Germany, the continuing feud between two Koreas, the Irish peace process, the case of Israel/Palestine and the lingering division of Cyprus, have together given rise to a huge body of literature. However, studies of partitions have usually focused on individual cases. This innovative volume uses comparative analysis to fill the gap in partition studies and examines cross-cutting issues such as: * violence * state formation * union and regional unification * geopolitics * transition.

This book examines the politics behind, and the socio-economic and ecological repercussions of, the making of a new township, variously called New Town, Megacity or Jyoti Basu Nagar, in Rajarhat near Kolkata. Conceived by the West Bengal state government in the mid-1990s, in pandering to the vision of urban planners of creating a hi-tech town beyond an unruly, crowded Kolkata, and feeding the hunger of realtors and developers, the city is built on the foundations of coercive, even violent, land acquisition, state largesse and corruption - and at the cost of erasing a self-sufficient subsistence economy and despoiling a fragile environment. Yet, after its completion and departure of construction labour, the new town appears as a necropolis, a ghost city, that belies its promised image of an urban utopia, even as the displaced locals lead a precarious, mobile existence as 'transit labour', engaged in odd and informal jobs. Written on the basis of intensive fieldwork, government documents, court records, and chronicles of public protests, this book broadly analyses the politics and economics of urbanisation in the age of post-colonial capitalism, particularly the paradoxical combination of neoliberal and primitive modes of capital accumulation upon which the global emergence of 'new towns' is based. Departing from the dominant styles of urban studies that focus on cultural or spatial analysis of cities, the authors show the links between changes in space, technology, political economy, class composition, and forms of urban politics which give concrete shape to a city. It will immensely interest those in sociology, political science, economics, development studies, urban studies, policy and governance studies, and history.

This book maps the convergence of governance and connectivity within Asia established through the spatial dynamics of trade, capital, conflict, borders and mobility. It situates Indian trade and governance policies within a broader Asian and global context. Focussing on India's North-East, in particular on India's Look and Act East Policy, the volume underscores how logistical governance in the region can bring economic and political transformations. It explores the projected development of the North-East into a gateway of transformative cultural interaction among people, just as the Silk Road became a conduit for Buddhism to travel along with musical instruments and tea. Comprehensive and topical, this book will be useful for scholars and researchers of political studies, international relations, governance studies, development studies, international trade and economics and for think tanks working on South and Southeast Asia.

This volume explores the transition from colonial to constitutional rule in India, and the various configurations of power and legitimacies that emerged from it. It focuses on the developmental structures and paradigms that provided the circumstances for this transition, and the establishment of the post-colonial state. Different articles interrogate the idea of liberal constitutionalism, the spaces it provides for rights and claims, the assumptions it makes about citizenship and its attendant duties, and the assumptions it further makes about what it can, or has to, become in the particular situation of India. The book locates these questions in the reconfiguration of society, power, and the economy since the shift in the identity of the state after Independence, and deals with issues of constitution-making in a historical and political setting and its outcomes, especially the centrality of law and legalisms, in shaping civil society. With a companion volume on the transition to a constitutional form of governance and the consequent moulding of the citizens, this book emphasises continuity and change in the context of the movement from the colonial to the constitutional order. It will be of interest to those in politics, history, South Asian studies, policy studies, and sociology.

This volume looks at the ways in which governance in the exercise of its strategies also acts as a process of production of subjects. It argues that governance is not a one-sided affair starting and ending with those who rule and govern, producing fiats, decrees, and diktats, but a productive process -- one that produces subjects of governance who in turn respond to the process, and make the field of governance a contentious one. Against the backdrop of the first transition of democracy in India from its origin in a colonial polity to the first phase of its independent life after the promulgation of the Indian Constitution in 1950, this volume explores the second transition towards developmental democracy, examining the interrelations between globalisation, development and structures of governance. The volume suggests that while there is need to reflect on the governance of transition, it is important to question how democracy negotiates this transition.

The book seeks to critically examine the implication of a constitution of law for a political society. It presents a collection of essays that seek to investigate how power acts on power, how limits produce excess, how separation of powers produces the union of powers (sanctified by the very constitution that had guaranteed the division in the first place), and how the theory of separation is, at the same time, a myth and a reality. At the backdrop of the book, of course, is the theory that every good constitution rigorously separates the legislature, the executive, and the judiciary from one another to guarantee the independence of each of these powers, such that this separation results in life, liberty, and security. If a constitution, however, symbolises and produces power, precisely because it separates one site of power from another, it follows that it is power itself that is the limit of power. Constitutionalism as a political culture of laws, therefore, must explain the dynamics of power.

The book addresses both constitutions and the societies in which they emerge. Many of the essays in this collection show how institutional practices originating from a legal text create a matrix of power that owes its life, neither to a contract between men, nor between the state and men, nor even between the society and men, but rather to relations established, organized, and formalized by laws.

The collection is significant because it gives colonial and post-colonial experiences a justified place in studies of law and constitutionalism, for it shows that while Montesquieu, Kant, and Burke each in their own way were promoting the spirit of laws, a more significant history of law-making was being enacted in order to defend a particular rule, and a particular type of government on another side of the world.

Based on comparative studies in several countries across three continents, the book centrally deals with issues of constitutionalism, political representation and citizenship.

From Popular Movements to Rebellion: The Naxalite Decade argues that without an understanding of the popular sources of the rebellion of that time, the age of the Naxalite revolt will remain beyond our understanding. Many of the chapters of the book bring out for the first time unknown peasant heroes and heroines of that era, analyses the nature of the urban revolt, and shows how the urban revolt of that time anticipated street protests and occupy movements that were to shake the world forty-fifty years later. This is a moving and poignant book. Some of the essays are deeply reflective about why the movement failed and was at the end alienated. Ranabir Samaddar says that, the Naxalite Movement has been denied a history. The book also carries six powerful short stories written during the Naxalite Decade and which are palpably true to life of the times. The book has some rare photographs and ends with newspaper clippings from the period. As a study of rebellious politics in post-Independent India, this volume with its focus on West Bengal and Bihar will stand out as an exceptional history of contemporary times. From Popular Movements to Rebellion: The Naxalite Decade will be of enormous relevance to students and scholars of history, politics, sociology and culture, and journalists and political and social activists at large. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

The partition of the Indian subcontinent, the collapse of the Soviet Union and Yugoslavia, the reunification of Germany, the continuing feud between two Koreas, the Irish peace process, the case of Israel/Palestine and the lingering division of Cyprus, have together given rise to a huge body of literature. However, studies of partitions have usually focused on individual cases. This innovative volume uses comparative analysis to fill the gap in partition studies and examines cross-cutting issues such as:
* violence
* state formation
* union and regional unification
* geopolitics
* transition.

This book critically examines the question of migration that appears at the intersection of global neo-liberal transformation, postcolonial politics, and economy. It analyses the specific ways in which colonial relations are produced and reproduced in global migratory flows and their consequences for labour, human rights, and social justice. The postcolonial age of migration not only indicates a geopolitical and geo-economic division of the globe between countries of the North and those of the South marked by massive and mixed population flows from the latter to the former, but also the production of these relations within and among the countries of the North. The book discusses issues such as transborder flows among countries of the South; migratory movements of the internally displaced; growing statelessness leading to forced migration; border violence; refugees of partitions; customary and local practices of care and protection; population policies and migration management (both emigration and immigration); the protracted nature of displacement; labour flows and immigrant labour; and the relationships between globalisation, nationalism, citizenship, and migration in postcolonial regions. It also traces colonial and postcolonial histories of migration and justice to bear on the present understanding of local experiences of migration as well as global social transformations while highlighting the limits of the fundamental tenets of humanitarianism (protection, assistance, security, responsibility), which impact the political and economic rights of vast sections of moving populations. Topical and an important intervention in contemporary global migration and refugee studies, the book offers new sources, interpretations, and analyses in understanding postcolonial migration. It will be useful to scholars and researchers of migration studies, refugee studies, border studies, political studies, political sociology, international relations, human rights and law, human geography, international politics, and political economy. It will also interest policymakers, legal practitioners, nongovernmental organisations, and activists.

Offering a detailed analysis of post-colonial South Asia, The Politics of Dialogue discusses the creation and impact of borders and the pervasive tension between the new nations. Neither all-out war nor complete peace, this fragile condition makes political leaders and strategists feel claustrophobic - a war produces an end result but peace allows the rulers to carry out their policies for governing along their preferred path of development. The book shows how cartographic, communal and political lines are not only dividing countries, but that they are being replicated within countries, creating new visible and invisible internal frontiers. It argues that, in a situation where geopolitics constrains democracy, the political class becomes incapable of coping with the tension between the inside/outside, eg democracy appears as an internal problem and geopolitics appears as a problem related to the 'outside'.

Offering a detailed analysis of post-colonial South Asia, The Politics of Dialogue discusses the creation and impact of borders and the pervasive tension between the new nations. Neither all-out war nor complete peace, this fragile condition makes political leaders and strategists feel claustrophobic - a war produces an end result but peace allows the rulers to carry out their policies for governing along their preferred path of development. The book shows how cartographic, communal and political lines are not only dividing countries, but that they are being replicated within countries, creating new visible and invisible internal frontiers. It argues that, in a situation where geopolitics constrains democracy, the political class becomes incapable of coping with the tension between the inside/outside, eg democracy appears as an internal problem and geopolitics appears as a problem related to the 'outside'.